2 Esdras 9

How to read these pages: the text itself comes first, verse by verse, in the volume's own translation. Beneath each verse stands its Meaning — a rendering of what the passage's terms name in the inner life, drawn from the correspondences the text itself uses. The text is never altered; the meaning is offered, not imposed.

King James Version

1He answered me then, and said, Measure thou the time diligently in itself: and when thou seest part of the signs past, which I have told thee before,

He answered me then, and said: Measure the time diligently in itself — discern the season of consciousness for what it is — and when thou seest part of the signs past, which I have told thee before,

2Then shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world which he made.

Then shalt thou understand that it is the very same time wherein the Highest — the Source under His title of height — will begin to visit the world which He made, the outer life He formed.

3Therefore when there shall be seen earthquakes and uproars of the people in the world:

Therefore when there shall be seen earthquakes — shakings of the outer life — and uproars of the people in the world,

4Then shalt thou well understand, that the most High spake of those things from the days that were before thee, even from the beginning.

Then shalt thou well understand that the most High spake of those things from the days that were before thee, even from the first principle.

5For like as all that is made in the world hath a beginning and an end, and the end is manifest:

For like as all that is made in the world hath a beginning and an end, and the end is manifest,

6Even so the times also of the Highest have plain beginnings in wonder and powerful works, and endings in effects and signs.

Even so the times also of the Highest have plain beginnings in wonder and powerful works, and endings in effects and signs — marks by which a state is known.

7And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed,

And every one that shall be saved, and shall be able to escape by his works and by faith — right relation lived and trusted — whereby ye have believed,

8Shall be preserved from the said perils, and shall see my salvation in my land, and within my borders: for I have sanctified them for me from the beginning.

Shall be preserved from the said perils, and shall see my salvation in my land and within my borders: for I have sanctified them — set them apart to the divine order — for me from the beginning.

9Then shall they be in pitiful case, which now have abused my ways: and they that have cast them away despitefully shall dwell in torments.

Then shall they be in pitiful case which now have abused my ways; and they that have cast them away despitefully shall dwell in torments — the consequence of the state they chose, not endless torment as a divine purpose.

10For such as in their life have received benefits, and have not known me;

For such as in their life have received benefits and have not known me;

11And they that have loathed my law, while they had yet liberty, and, when as yet place of repentance was open unto them, understood not, but despised it;

And they that have loathed my law — the written order of the divine life — while they had yet liberty, and when as yet the place of repentance, the turning of the mind, was open unto them, understood not, but despised it;

12The same must know it after death by pain.

The same must know it after death by pain — learn in the passing of that state what they refused in life.

13And therefore be thou not curious how the ungodly shall be punished, and when: but enquire how the righteous shall be saved, whose the world is, and for whom the world is created.

And therefore be thou not curious how the ungodly — states twisted away from the order — shall be punished, and when; but enquire how the righteous — states in right relation — shall be saved, whose the world is, and for whom the world is created.

14Then answered I and said,

Then answered I and said,

15I have said before, and now do speak, and will speak it also hereafter, that there be many more of them which perish, than of them which shall be saved:

I have said before, and now do speak, and will speak it also hereafter, that there be many more of them which perish than of them which shall be saved:

16Like as a wave is greater than a drop.

Like as a wave is greater than a drop — the great subconscious outweighing the single thought.

17And he answered me, saying, Like as the field is, so is also the seed; as the flowers be, such are the colours also; such as the workman is, such also is the work; and as the husbandman is himself, so is his husbandry also: for it was the time of the world.

And he answered me, saying: Like as the field is, so is also the seed — the word-idea; as the flowers be, such are the colours also; such as the workman is, such also is the work; and as the husbandman is himself, so is his husbandry also: for it was the time of the world. A state bears only after its own nature.

18And now when I prepared the world, which was not yet made, even for them to dwell in that now live, no man spake against me.

And now when I prepared the world, which was not yet made, even for them to dwell in that now live, no man spake against me.

19For then every one obeyed: but now the manners of them which are created in this world that is made are corrupted by a perpetual seed, and by a law which is unsearchable rid themselves.

For then every one obeyed: but now the manners of them which are created in this world that is made are corrupted by a perpetual seed, and by a law which is unsearchable rid themselves — an inward pattern reproducing itself apart from the order.

20So I considered the world, and, behold, there was peril because of the devices that were come into it.

So I considered the world, and, behold, there was peril because of the devices that were come into it.

21And I saw, and spared it greatly, and have kept me a grape of the cluster, and a plant of a great people.

And I saw, and spared it greatly, and have kept me a grape of the cluster and a plant of a great people — the remnant, the faithful kernel preserved through judgment.

22Let the multitude perish then, which was born in vain; and let my grape be kept, and my plant; for with great labour have I made it perfect.

Let the multitude perish then, which was born in vain; and let my grape be kept, and my plant; for with great labour have I made it perfect.

23Nevertheless, if thou wilt cease yet seven days more, (but thou shalt not fast in them,

Nevertheless, if thou wilt cease yet seven days more — seven, the completeness of a cycle — but thou shalt not fast in them,

24But go into a field of flowers, where no house is builded, and eat only the flowers of the field; taste no flesh, drink no wine, but eat flowers only;)

But go into a field of flowers, where no house is builded, and eat only the flowers of the field; taste no flesh, drink no wine — the spiritual essence — but eat flowers only;

25And pray unto the Highest continually, then will I come and talk with thee.

And pray unto the Highest continually, then will I come and talk with thee.

26So I went my way into the field which is called Ardath, like as he commanded me; and there I sat among the flowers, and did eat of the herbs of the field, and the meat of the same satisfied me.

So I went my way into the field which is called Ardath, like as he commanded me; and there I sat among the flowers, and did eat of the herbs of the field — tender new thoughts of truth — and the nourishment of the same satisfied me.

27After seven days I sat upon the grass, and my heart was vexed within me, like as before:

After seven days I sat upon the grass — the tender thoughts — and my heart was vexed within me, like as before:

28And I opened my mouth, and began to talk before the most High, and said,

And I opened my mouth, and began to talk before the most High, and said,

29O Lord, thou that shewest thyself unto us, thou wast shewed unto our fathers in the wilderness, in a place where no man treadeth, in a barren place, when they came out of Egypt.

O LORD — the indwelling LORD — thou that shewest thyself unto us, thou wast shewed unto our fathers in the wilderness, the untended waste-state, in a place where no man treadeth, in a barren place, when they came out of Egypt — the material sense-realm, bondage to the outer.

30And thou spakest saying, Hear me, O Israel; and mark my words, thou seed of Jacob.

And thou spakest, saying: Hear me, O Israel — the spiritual man who has prevailed; and mark my words, thou seed of Jacob — the striving intellect.

31For, behold, I sow my law in you, and it shall bring fruit in you, and ye shall be honoured in it for ever.

For, behold, I sow my law in you — the order written within — and it shall bring fruit in you, the results of belief made visible, and ye shall be honoured in it for ever.

32But our fathers, which received the law, kept it not, and observed not thy ordinances: and though the fruit of thy law did not perish, neither could it, for it was thine;

But our fathers, which received the law, kept it not and observed not thy ordinances; and though the fruit of thy law did not perish — neither could it, for it was thine —

33Yet they that received it perished, because they kept not the thing that was sown in them.

Yet they that received it perished, because they kept not the thing that was sown in them.

34And, lo, it is a custom, when the ground hath received seed, or the sea a ship, or any vessel meat or drink, that, that being perished wherein it was sown or cast into,

And, lo, it is a custom, when the ground hath received seed, or the sea a ship, or any vessel meat or drink, that, that being perished wherein it was sown or cast into,

35That thing also which was sown, or cast therein, or received, doth perish, and remaineth not with us: but with us it hath not happened so.

That thing also which was sown, or cast therein, or received, doth perish, and remaineth not with us: but with us it hath not happened so.

36For we that have received the law perish by sin, and our heart also which received it

For we that have received the law perish by sin — error, missing the mark — and our heart also which received it,

37Notwithstanding the law perisheth not, but remaineth in his force.

Notwithstanding the law perisheth not, but remaineth in his force.

38And when I spake these things in my heart, I looked back with mine eyes, and upon the right side I saw a woman, and, behold, she mourned and wept with a loud voice, and was much grieved in heart, and her clothes were rent, and she had ashes upon her head.

And when I spake these things in my heart, I looked back with mine eyes, and upon the right side I saw a woman, and, behold, she mourned and wept with a loud voice, and was much grieved in heart, and her clothes were rent, and she had ashes upon her head — the soul-affection in mourning.

39Then let I my thoughts go that I was in, and turned me unto her,

Then let I my thoughts go that I was in, and turned me unto her,

40And said unto her, Wherefore weepest thou? why art thou so grieved in thy mind?

And said unto her: Wherefore weepest thou? why art thou so grieved in thy mind?

41And she said unto me, Sir, let me alone, that I may bewail myself, and add unto my sorrow, for I am sore vexed in my mind, and brought very low.

And she said unto me: Sir, let me alone, that I may bewail myself, and add unto my sorrow, for I am sore vexed in my mind, and brought very low.

42And I said unto her, What aileth thee? tell me.

And I said unto her: What aileth thee? tell me.

43She said unto me, I thy servant have been barren, and had no child, though I had an husband thirty years,

She said unto me: I thy servant have been barren, and had no child, though I had an husband thirty years — a state long united, yet bearing no fruit.

44And those thirty years I did nothing else day and night, and every hour, but make my, prayer to the Highest.

And those thirty years I did nothing else day and night, and every hour, but make my prayer to the Highest.

45After thirty years God heard me thine handmaid, looked upon my misery, considered my trouble, and gave me a son: and I was very glad of him, so was my husband also, and all my neighbours: and we gave great honour unto the Almighty.

After thirty years the Source heard me thine handmaid, looked upon my misery, considered my trouble, and gave me a son; and I was very glad of him, so was my husband also, and all my neighbours; and we gave great honour unto the Almighty.

46And I nourished him with great travail.

And I nourished him with great travail.

47So when he grew up, and came to the time that he should have a wife, I made a feast.

So when he grew up, and came to the time that he should have a wife, I made a feast.

Companion volume to The Why Bible — the King James Apocrypha, rendered in its spiritual meanings. First final edition, October 2026.