Baruch 4

How to read these pages: the text itself comes first, verse by verse, in the volume's own translation. Beneath each verse stands its Meaning — a rendering of what the passage's terms name in the inner life, drawn from the correspondences the text itself uses. The text is never altered; the meaning is offered, not imposed.

King James Version

1This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.

This is the book of the commandments of God — the specific articulations of the law — and the law — the written order of the divine life — that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.

2Turn thee, O Jacob, and take hold of it: walk in the presence of the light thereof, that thou mayest be illuminated.

Turn thee, O Jacob — the striving intellect — and take hold of it: walk in the presence of the light thereof — its understanding — that thou mayest be illuminated.

3Give not thine honour to another, nor the things that are profitable unto thee to a strange nation.

Give not thine honour to another, nor the things that are profitable unto thee to a strange nation.

4O Israel, happy are we: for things that are pleasing to God are made known unto us.

O Israel, happy are we: for things that are pleasing to God are made known unto us.

5Be of good cheer, my people, the memorial of Israel.

Be of good cheer, my people, the memorial of Israel.

6Ye were sold to the nations, not for [your] destruction: but because ye moved God to wrath, ye were delivered unto the enemies.

Ye were sold to the nations, not for your destruction: but because ye moved God to wrath, ye were delivered unto the enemies — the adversarial states.

7For ye provoked him that made you by sacrificing unto devils, and not to God.

For ye provoked him that made you by sacrificing — yielding your faculties — unto devils — formed images ruled by the adversarial sense-mind — and not to God.

8Ye have forgotten the everlasting God, that brought you up; and ye have grieved Jerusalem, that nursed you.

Ye have forgotten the everlasting God, that brought you up; and ye have grieved Jerusalem — the established center of spiritual consciousness, the city of peace — that nursed you.

9For when she saw the wrath of God coming upon you, she said, Hearken, O ye that dwell about Sion: God hath brought upon me great mourning;

For when she saw the wrath of God coming upon you, she said: Hearken, O ye that dwell about Sion — Zion, the love-height of consciousness where God is enthroned: God hath brought upon me great mourning;

10For I saw the captivity of my sons and daughters, which the Everlasting brought upon them.

For I saw the captivity of my sons and daughters, which the Everlasting brought upon them.

11With joy did I nourish them; but sent them away with weeping and mourning.

With joy did I nourish them; but sent them away with weeping and mourning.

12Let no man rejoice over me, a widow, and forsaken of many, who for the sins of my children am left desolate; because they departed from the law of God.

Let no man rejoice over me, a widow — the soul-center bereaved of her children-states — and forsaken of many, who for the sins of my children am left desolate; because they departed from the law of God.

13They knew not his statutes, nor walked in the ways of his commandments, nor trod in the paths of discipline in his righteousness.

They knew not his statutes, nor walked in the ways of his commandments, nor trod in the paths of discipline — the training of a state under the order — in his righteousness.

14Let them that dwell about Sion come, and remember ye the captivity of my sons and daughters, which the Everlasting hath brought upon them.

Let them that dwell about Sion come, and remember ye the captivity of my sons and daughters, which the Everlasting hath brought upon them.

15For he hath brought a nation upon them from far, a shameless nation, and of a strange language, who neither reverenced old man, nor pitied child.

For he hath brought a nation upon them from far, a shameless nation, and of a strange language, who neither reverenced old man, nor pitied child.

16These have carried away the dear beloved children of the widow, and left her that was alone desolate without daughters.

These have carried away the dear beloved children of the widow, and left her that was alone desolate without daughters.

17But what can I help you?

But what can I help you?

18For he that brought these plagues upon you will deliver you from the hands of your enemies.

For he that brought these plagues upon you will deliver you from the hands of your enemies.

19Go your way, O my children, go your way: for I am left desolate.

Go your way, O my children, go your way: for I am left desolate.

20I have put off the clothing of peace, and put upon me the sackcloth of my prayer: I will cry unto the Everlasting in my days.

I have put off the clothing of peace — the outer expression of the state of peace — and put upon me the sackcloth of my prayer — the coarse garment of humbled prayer: I will cry unto the Everlasting in my days.

21Be of good cheer, O my children, cry unto the Lord, and he will deliver you from the power and hand of the enemies.

Be of good cheer, O my children, cry unto the indwelling LORD, and he will deliver you from the power and hand of the enemies.

22For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.

For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One — the One set apart, wholly of the divine order — because of the mercy which shall soon come unto you from the Everlasting our Saviour.

23For I sent you out with mourning and weeping: but God will give you to me again with joy and gladness for ever.

For I sent you out with mourning and weeping: but God will give you to me again with joy and gladness for ever.

24Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God which shall come upon you with great glory, and brightness of the Everlasting.

Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God, which shall come upon you with great glory — the manifested weight of the Presence — and brightness of the Everlasting.

25My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.

My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.

26My delicate ones have gone rough ways, and were taken away as a flock caught of the enemies.

My delicate ones have gone rough ways, and were taken away as a flock — a flock of thoughts — caught of the enemies.

27Be of good comfort, O my children, and cry unto God: for ye shall be remembered of him that brought these things upon you.

Be of good comfort, O my children, and cry unto God: for ye shall be remembered of him that brought these things upon you.

28For as it was your mind to go astray from God: so, being returned, seek him ten times more.

For as it was your mind to go astray from God: so, being returned — led back to your own land — seek him ten times more.

29For he that hath brought these plagues upon you shall bring you everlasting joy with your salvation.

For he that hath brought these plagues upon you shall bring you everlasting joy with your salvation.

30Take a good heart, O Jerusalem: for he that gave thee that name will comfort thee.

Take a good heart, O Jerusalem: for he that gave thee that name will comfort thee.

31Miserable are they that afflicted thee, and rejoiced at thy fall.

Miserable are they that afflicted thee, and rejoiced at thy fall.

32Miserable are the cities which thy children served: miserable is she that received thy sons.

Miserable are the cities which thy children served: miserable is she that received thy sons.

33For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.

For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.

34For I will take away the rejoicing of her great multitude, and her pride shall be turned into mourning.

For I will take away the rejoicing of her great multitude, and her pride shall be turned into mourning.

35For fire shall come upon her from the Everlasting, long to endure; and she shall be inhabited of devils for a great time.

For fire — truth's consuming judgment — shall come upon her from the Everlasting, long to endure; and she shall be inhabited of devils — adversarial sense-states — for a great time.

36O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from God.

O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from God.

37Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of God.

Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One — the divine Idea going forth — rejoicing in the glory of God.

Companion volume to The Why Bible — the King James Apocrypha, rendered in its spiritual meanings. First final edition, October 2026.