Wisdom 13

How to read these pages: the text itself comes first, verse by verse, in the volume's own translation. Beneath each verse stands its Meaning — a rendering of what the passage's terms name in the inner life, drawn from the correspondences the text itself uses. The text is never altered; the meaning is offered, not imposed.

King James Version

1Surely vain are all men by nature, who are ignorant of God, and could not out of the good things that are seen know him that is: neither by considering the works did they acknowledge the workmaster;

Surely vain are all men by nature, who are ignorant of the Source, and could not out of the good things that are seen know Him that is: neither by considering the works did they acknowledge the workmaster;

2But deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world.

But deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world — lesser forms of the one Life worshipped in the Source's place.

3With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.

With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty has created them.

4But if they were astonished at their power and virtue, let them understand by them, how much mightier he is that made them.

But if they were astonished at their power and virtue, let them understand by them, how much mightier He is that made them.

5For by the greatness and beauty of the creatures proportionably the maker of them is seen.

For by the greatness and beauty of the creatures proportionably the Maker of them is seen.

6But yet for this they are the less to be blamed: for they peradventure err, seeking God, and desirous to find him.

But yet for this they are the less to be blamed: for they peradventure err, seeking the Source, and desirous to find Him.

7For being conversant in his works they search him diligently, and believe their sight: because the things are beautiful that are seen.

For being conversant in His works they search Him diligently, and believe their sight: because the things are beautiful that are seen.

8Howbeit neither are they to be pardoned.

Howbeit neither are they to be pardoned.

9For if they were able to know so much, that they could aim at the world; how did they not sooner find out the Lord thereof?

For if they were able to know so much, that they could aim at the world; how did they not sooner find out the Lord thereof?

10But miserable are they, and in dead things is their hope, who call them gods, which are the works of men’s hands, gold and silver, to shew art in, and resemblances of beasts, or a stone good for nothing, the work of an ancient hand.

But miserable are they, and in dead things is their hope, who call them gods, which are the works of men's hands, gold and silver, to show art in, and resemblances of beasts, or a stone good for nothing, the work of an ancient hand — idols, formed images of lesser goods, worshipped in the Source's place.

11Now a carpenter that felleth timber, after he hath sawn down a tree meet for the purpose, and taken off all the bark skilfully round about, and hath wrought it handsomely, and made a vessel thereof fit for the service of man’s life;

Now a carpenter that fells timber, after he has sawn down a tree meet for the purpose, and taken off all the bark skilfully round about, and has wrought it handsomely, and made a vessel thereof fit for the service of man's life;

12And after spending the refuse of his work to dress his meat, hath filled himself;

And after spending the refuse of his work to dress his meat, has filled himself;

13And taking the very refuse among those which served to no use, being a crooked piece of wood, and full of knots, hath carved it diligently, when he had nothing else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man;

And taking the very refuse among those which served to no use, being a crooked piece of wood, and full of knots, has carved it diligently, when he had nothing else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man;

14Or made it like some vile beast, laying it over with vermilion, and with paint colouring it red, and covering every spot therein;

Or made it like some vile beast, laying it over with vermilion, and with paint colouring it red, and covering every spot therein;

15And when he had made a convenient room for it, set it in a wall, and made it fast with iron:

And when he had made a convenient room for it, set it in a wall, and made it fast with iron:

16For he provided for it that it might not fall, knowing that it was unable to help itself; for it is an image, and hath need of help:

For he provided for it that it might not fall, knowing that it was unable to help itself; for it is an image, and has need of help:

17Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath no life.

Then makes he prayer for his goods, for his wife and children, and is not ashamed to speak to that which has no life.

18For health he calleth upon that which is weak: for life prayeth to that which is dead; for aid humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward:

For health he calls upon that which is weak: for life prays to that which is dead; for aid humbly beseeches that which has least means to help: and for a good journey he asks of that which cannot set a foot forward:

19And for gaining and getting, and for good success of his hands, asketh ability to do of him, that is most unable to do any thing.

And for gaining and getting, and for good success of his hands, asks ability to do of him, that is most unable to do any thing.

Companion volume to The Why Bible — the King James Apocrypha, rendered in its spiritual meanings. First final edition, October 2026.