Wisdom 18

How to read these pages: the text itself comes first, verse by verse, in the volume's own translation. Beneath each verse stands its Meaning — a rendering of what the passage's terms name in the inner life, drawn from the correspondences the text itself uses. The text is never altered; the meaning is offered, not imposed.

King James Version

1Nevertheless thy saints had a very great light, whose voice they hearing, and not seeing their shape, because they also had not suffered the same things, they counted them happy.

Nevertheless Thy saints had a very great light, whose voice they hearing, and not seeing their shape, because they also had not suffered the same things, they counted them happy.

2But for that they did not hurt them now, of whom they had been wronged before, they thanked them, and besought them pardon for that they had been enemies.

But for that they did not hurt them now, of whom they had been wronged before, they thanked them, and besought them pardon for that they had been enemies.

3Instead whereof thou gavest them a burning pillar of fire, both to be a guide of the unknown journey, and an harmless sun to entertain them honourably.

Instead whereof Thou gavest them a burning pillar of fire, both to be a guide of the unknown journey, and an harmless sun to entertain them honourably.

4For they were worthy to be deprived of light and imprisoned in darkness, who had kept thy sons shut up, by whom the uncorrupt light of the law was to be given unto the world.

For they were worthy to be deprived of light and imprisoned in darkness, who had kept Thy sons shut up, by whom the uncorrupt light of the law was to be given unto the world.

5And when they had determined to slay the babes of the saints, one child being cast forth, and saved, to reprove them, thou tookest away the multitude of their children, and destroyedst them altogether in a mighty water.

And when they had determined to slay the babes of the saints, one child being cast forth, and saved — Moses, cast forth and drawn out — to reprove them, Thou tookest away the multitude of their children, and destroyedst them altogether in a mighty water.

6Of that night were our fathers certified afore, that assuredly knowing unto what oaths they had given credence, they might afterwards be of good cheer.

Of that night were our fathers certified afore, that assuredly knowing unto what oaths they had given credence, they might afterwards be of good cheer.

7So of thy people was accepted both the salvation of the righteous, and destruction of the enemies.

So of Thy people was accepted both the salvation of the righteous, and destruction of the enemies.

8For wherewith thou didst punish our adversaries, by the same thou didst glorify us, whom thou hadst called.

For wherewith Thou didst punish our adversaries, by the same Thou didst glorify us, whom Thou hadst called.

9For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.

For the righteous children of good men did sacrifice secretly — yielded themselves in the Passover, the passing-over in which death's claim passes over the house marked by the lamb's life — and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.

10But on the other side there sounded an ill according cry of the enemies, and a lamentable noise was carried abroad for children that were bewailed.

But on the other side there sounded an ill according cry of the enemies, and a lamentable noise was carried abroad for children that were bewailed.

11The master and the servant were punished after one manner; and like as the king, so suffered the common person.

The master and the servant were punished after one manner; and like as the king, so suffered the common person.

12So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.

So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.

13For whereas they would not believe any thing by reason of the enchantments; upon the destruction of the firstborn, they acknowledged this people to be the sons of God.

For whereas they would not believe any thing by reason of the enchantments; upon the destruction of the firstborn, they acknowledged this people to be the sons of the Source.

14For while all things were in quiet silence, and that night was in the midst of her swift course,

For while all things were in quiet silence, and that night was in the midst of her swift course,

15Thine Almighty word leaped down from heaven out of thy royal throne, as a fierce man of war into the midst of a land of destruction,

Thine Almighty word — the divine Idea expressing itself — leaped down from heaven out of Thy royal throne, as a fierce man of war into the midst of a land of destruction,

16And brought thine unfeigned commandment as a sharp sword, and standing up filled all things with death; and it touched the heaven, but it stood upon the earth.

And brought Thine unfeigned commandment as a sharp sword — the cutting word that divides state from state — and standing up filled all things with death; and it touched the heaven, but it stood upon the earth.

17Then suddenly visions of horrible dreams troubled them sore, and terrors came upon them unlooked for.

Then suddenly visions of horrible dreams troubled them sore, and terrors came upon them unlooked for.

18And one thrown here, and another there, half dead, shewed the cause of his death.

And one thrown here, and another there, half dead, showed the cause of his death.

19For the dreams that troubled them did foreshew this, lest they should perish, and not know why they were afflicted.

For the dreams that troubled them did foreshow this, lest they should perish, and not know why they were afflicted.

20Yea, the tasting of death touched the righteous also, and there was a destruction of the multitude in the wilderness: but the wrath endured not long.

Yea, the tasting of death touched the righteous also, and there was a destruction of the multitude in the wilderness: but the wrath endured not long.

21For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant.

For then the blameless man — Aaron, the speaking priest-faculty, the mediating faculty standing between the Source and the other faculties — made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was Thy servant.

22So he overcame the destroyer, not with strength of body, nor force of arms, but with a word subdued him that punished, alleging the oaths and covenants made with the fathers.

So he overcame the destroyer, not with strength of body, nor force of arms, but with a word subdued him that punished, alleging the oaths and covenants made with the fathers.

23For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.

For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.

24For in the long garment was the whole world, and in the four rows of the stones was the glory of the fathers graven, and thy Majesty upon the daidem.

For in the long garment was the whole world, and in the four rows of the stones was the glory of the fathers graven, and Thy Majesty upon the diadem.

25Unto these the destroyer gave place, and was afraid of them: for it was enough that they only tasted of the wrath.

Unto these the destroyer gave place, and was afraid of them: for it was enough that they only tasted of the wrath.

Companion volume to The Why Bible — the King James Apocrypha, rendered in its spiritual meanings. First final edition, October 2026.