Wisdom 7
How to read these pages: the text itself comes first, verse by verse, in the volume's own translation. Beneath each verse stands its Meaning — a rendering of what the passage's terms name in the inner life, drawn from the correspondences the text itself uses. The text is never altered; the meaning is offered, not imposed.
King James Version
1I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth,
I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth — Adam, the natural man awakening in the ground of consciousness,
2And in my mother’s womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep.
And in my mother's womb was fashioned to be flesh in the time of ten months, being compacted in blood — the life-stream of the state — of the seed of man, and the pleasure that came with sleep.
3And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.
And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.
4I was nursed in swaddling clothes, and that with cares.
I was nursed in swaddling clothes, and that with cares.
5For there is no king that had any other beginning of birth.
For there is no king — no ruling state — that had any other beginning of birth.
6For all men have one entrance into life, and the like going out.
For all men have one entrance into life, and the like going out.
7Wherefore I prayed, and understanding was given me: I called upon God, and the spirit of wisdom came to me.
Wherefore I prayed, and understanding was given me: I called upon the Source, and the spirit of Wisdom — the divine Love-Wisdom of the Source, ordering all things — came to me.
8I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her.
I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her.
9Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her.
Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her.
10I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out.
I loved her above health and beauty, and chose to have her instead of light: for the light that comes from her never goes out.
11All good things together came to me with her, and innumerable riches in her hands.
All good things together came to me with her, and innumerable riches in her hands.
12And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them.
And I rejoiced in them all, because Wisdom goes before them: and I knew not that she was the mother of them.
13I learned diligently, and do communicate her liberally: I do not hide her riches.
I learned diligently, and do communicate her liberally: I do not hide her riches.
14For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.
For she is a treasure unto men that never fails: which they that use become the friends of the Source, being commended for the gifts that come from learning.
15God hath granted me to speak as I would, and to conceive as is meet for the things that are given me: because it is he that leadeth unto wisdom, and directeth the wise.
The Source has granted me to speak as I would, and to conceive as is meet for the things that are given me: because it is He that leads unto Wisdom, and directs the wise.
16For in his hand are both we and our words; all wisdom also, and knowledge of workmanship.
For in His hand are both we and our words; all wisdom also, and knowledge of workmanship.
17For he hath given me certain knowledge of the things that are, namely, to know how the world was made, and the operation of the elements:
For He has given me certain knowledge of the things that are, namely, to know how the world was made, and the operation of the elements — the first forms through which the outer life is built:
18The beginning, ending, and midst of the times: the alterations of the turning of the sun, and the change of seasons:
The beginning, ending, and midst of the times: the alterations of the turning of the sun, and the change of seasons — the ordered changes of state:
19The circuits of years, and the positions of stars:
The circuits of years, and the positions of stars — the fixed knowledges of truth:
20The natures of living creatures, and the furies of wild beasts: the violence of winds, and the reasonings of men: the diversities of plants and the virtues of roots:
The natures of living creatures — the animated faculties — and the furies of wild beasts: the violence of winds, and the reasonings of men: the diversities of plants and the virtues of roots:
21And all such things as are either secret or manifest, them I know.
And all such things as are either secret or manifest, them I know.
22For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good,
For Wisdom, which is the worker of all things, taught me: for in her is an understanding Breath, holy — wholly of the divine order — one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be hindered, ready to do good,
23Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits.
Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits.
24For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness.
For Wisdom is more moving than any motion: she passes and goes through all things by reason of her pureness.
25For she is the breath of the power of God, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her.
For she is the breath of the power of the Source, and a pure influence flowing from the glory — the manifested weight of the Presence — of the Almighty: therefore can no defiled thing fall into her.
26For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness.
For she is the brightness of the everlasting light, the unspotted mirror of the power of the Source, and the image of His goodness.
27And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
And being but one, she can do all things: and remaining in herself, she makes all things new: and in all ages entering into holy soul-states, she makes them friends of the Source, and prophets — forth-telling faculties.
28For God loveth none but him that dwelleth with wisdom.
For the Source loves none but him that dwells with Wisdom.
29For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.
For she is more beautiful than the sun — the greater light itself — and above all the order of stars: being compared with the light, she is found before it.
30For after this cometh night: but vice shall not prevail against wisdom.
For after this comes night — the hidden state: but vice shall not prevail against Wisdom.
Companion volume to The Why Bible — the King James Apocrypha, rendered in its spiritual meanings. First final edition, October 2026.